Ramana Maharshi on the “I Am”

Everyone knows ‘I am.’ There is the confusion that the ‘I’ is the body. Because the ‘I’ arises from the Absolute and gives rise to buddhi (Intellect). In buddhi the ‘I’ looks the size and shape of the body, na medhaya means that Brahman cannot be apprehended by buddhi. (Source: Talks with Sri Ramana Maharshi, … Continue reading Ramana Maharshi on the “I Am”

Re-establishment in Reality – Jean Klein

Sat Sangha Salon

Question: What does sadhana mean?

Answer: What truly exists is ultimate reality, the Self. The ego and the world are no more than objects superimposed upon it. “I am”, which is the source of all experience, is beyond the experiencer/experienced duality. When we place the accent on the “I am”, on being aware, and not on thought nor on perception, we gradually become deeply relaxed, both on the neuro-muscular level and on a mental plane.

If we disinterestedly observe all the states we experience, we soon come to realize that each perception, each thought, is reabsorbed into knowledge, ‘I know’: the only true reality, before any other activity commences. Let yourself sink deeply within this stillness each time it makes itself felt.

The world you perceive is none other than a figment of the imagination founded on memory, fear, anxiety and desire. You have locked yourself away within this world…

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Ramana Maharshi on Ignorance

Ignorance - ajnana - is of two kinds: (1) Forgetfulness of the Self. (2) Obstruction to the knowledge of the Self. Aids are meant for eradicating thoughts; these thoughts are the re-manifestations of predispositions remaining in seed-form; they give rise to diversity from which all troubles arise. These aids are: hearing the truth from the … Continue reading Ramana Maharshi on Ignorance

Ribhu Gita on Brahman (aka Self, Consciousness)

10. Then, addressing Nidagha, Ribhu said: I shall tell you about the definition of the Self, which is not available in all the triad of time—past, present, and future— 11. ever the most secret of the secret, by summarizing what has been expounded by Siva. There is nothing that can be talked of as non-Self, … Continue reading Ribhu Gita on Brahman (aka Self, Consciousness)

The Philosophy of Ramana Maharshi in 800 Words

We exist in deep sleep or dreamless sleep as evidenced by our remembrance of the state during the waking state as when we say “I slept happily”. What also characterizes the dreamless sleep is that we exist during it without being associated with the body and mind. What is our real or true nature should … Continue reading The Philosophy of Ramana Maharshi in 800 Words