The “I” that I am thinking I am is an illusion, only an appearance, a mere name-and-form, underlying which is the One and Only One Reality that is there, namely, Consciousness. That Consciousness I am (Aham Brahmasmi) and That Thou Art (Tat Tvam Asi).—Yours Truly
Tag: Self (Brahman)
Advaita: Non-Dual Spirituality – from Ancient India to our Global Age
Ramana Maharshi on Contemplation
I [Yogi Ramaiah] asked [Ramana] Maharshi about contemplation. He taught me as follows: When a man dies the funeral pyre is prepared and the body is laid flat on the pyre. The pyre is lit. The skin is burnt, then the flesh and then the bones until the whole body falls to ashes. What remains … Continue reading Ramana Maharshi on Contemplation
Advaita Vedanta – Good Introduction
Insight Meditation (3 Videos) – Swami Sarvapriyananda
Excellent Spiritual Guidance by Teja Anand
Check out http://toawaken.org/wisdom/
Satsang with Papaji
(Selections from http://www.satsangbhavan.net/santsang-with-papaji-reading/) This is the proper time for all of us to introduce the mind to the Self. What is the Self? It is your own original nature: satyam, shivam, sundaram - which means truth, consciousness, bliss. This is the Self which was before the origin and which is going to be after the end. … Continue reading Satsang with Papaji
Ramana Maharshi on the “I Am”
Everyone knows ‘I am.’ There is the confusion that the ‘I’ is the body. Because the ‘I’ arises from the Absolute and gives rise to buddhi (Intellect). In buddhi the ‘I’ looks the size and shape of the body, na medhaya means that Brahman cannot be apprehended by buddhi. (Source: Talks with Sri Ramana Maharshi, … Continue reading Ramana Maharshi on the “I Am”
Re-establishment in Reality – Jean Klein
Question: What does sadhana mean?
Answer: What truly exists is ultimate reality, the Self. The ego and the world are no more than objects superimposed upon it. “I am”, which is the source of all experience, is beyond the experiencer/experienced duality. When we place the accent on the “I am”, on being aware, and not on thought nor on perception, we gradually become deeply relaxed, both on the neuro-muscular level and on a mental plane.
If we disinterestedly observe all the states we experience, we soon come to realize that each perception, each thought, is reabsorbed into knowledge, ‘I know’: the only true reality, before any other activity commences. Let yourself sink deeply within this stillness each time it makes itself felt.
The world you perceive is none other than a figment of the imagination founded on memory, fear, anxiety and desire. You have locked yourself away within this world…
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Ramana Maharshi on Happiness
Happiness is the very nature of the Self; happiness and the Self are not different. There is no happiness in any object of the world. We imagine through our ignorance that we derive happiness from objects. When the mind goes out, it experiences misery. In truth, when its desires are fulfilled, it returns to its … Continue reading Ramana Maharshi on Happiness
