"He who knows the value of a silent mind, will not barter it for anything else in the world."---D. Samarender Reddy
Check out my article "The Finger Pointing to the Moon" here (where I discuss the interpretation of a verse from Kena Upanishad): http://www.socialsciences.in/article/finger-pointing-moon
Deepak Chopra explains here why quantum mechanics points in the direction of Consciousness being the fundamental reality. https://link.springer.com/article/10.1007/s41470-019-00042-3
Jiddu Krishnamurti famously did not prescribe any methods and was generally against spiritual paths and spiritual authorities including gurus. However, sometimes on rare occasions, he did prescribe a method and give hints and clues about meditation, often when speaking with children at the various schools he visited. This is what we will look at here.
Here is a wonderful example of how he simply and profoundly explains meditation to a student. It is a rare example. The following excerpt is taken from ‘On Education’ page 58.
Bold type has been added by myself for emphasis, and my comments are interspersed in red, with Krishnamurti’s words in black. Try reading the text both with my comments and without them to get a feel for it. If you can, try to see how my comments are related to the specific words and phrases in the text. I hope you will clearly see…
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Very clear and sane advice on what it takes for enlightenment or self-realisation to occur. https://www.youtube.com/watch?v=b6o1DcRUERs
It seems as if everything I perceive in or out of meditation is my own creation or projection. I can’t distinguish between what I see, feel or am creating.
Osho, what is?
There is no need to distinguish between thoughts, dreams and reality. If you try, you will feel more confused. There is no way to distinguish, because as far as mind is concerned everything appears in the mind as a thought. It may be real, it may not be real; but the moment anything appears in the mind it appears in the form of thought.
You cannot distinguish, and there is no need. And don’t go on that journey, because that journey becomes a journey of thinking, and meditation is lost. Rather, on the contrary, remain centered in your witnessing. Don’t be worried by the objects in the mind; whatsoever they are, they are mind stuff. You simply remain…
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We hear and read that we should look inside. We suffer, we are stuck in some kind of pain, mostly mental — mental torment, mental pain — and the dharma, the wisdom-path emphasises how necessary, how crucial, it is to look inside. And that is different from always looking outside which is much more common. We tend to find faults here and there but not look at the roots inside. So we like this idea, after some hesitation maybe, ‘Ah looking inside, yeah!’ After some enthusiasm, however, we might find that it’s not that easy. We might still be convinced that we should look inside, but we keep looking outside.
Now, a simple reflection can help, at least it did in my case. And very simply it’s this: all the causes of suffering — mental causes with their vast ramifications — are inevitably impinging upon our relationship to meditation. It is not that there is ambivalence, mistrust…
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So we have to understand what meditation is.
Gautam Buddha, the founder of Zen, the founder of all great meditative techniques in the world, defines it in one word. Somebody asked him one day, ‘Bhagwan, what is meditation? What is it all about?’ And Gautam Buddha said a single word, he said: Halt! That was his definition of meditation. He says, “If it halts, it is meditation.” The full sentence is: “The mad mind does not halt. If it halts, it is meditation.”
“The mad mind does not halt. If it halts, it is meditation.” Meditation is a state of thoughtless awareness: Meditation is a state of non-emotional, non-sentimental, non-thinking awareness. When you are simply aware, when you become a pillar of awareness. When you are simply awakened, alert, attentive. When you are just a pure awareness.
How to enter into it? The Zen people have a special word…
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