Quantum Mechanics and Consciousness

Deepak Chopra explains here why quantum mechanics points in the direction of Consciousness being the fundamental reality. https://link.springer.com/article/10.1007/s41470-019-00042-3

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A Path to Truth

One has to thoroughly understand why the World is mere Name and Form (Nama-Rupa), including one's body and mind including the ego sense or egoic-I, by understanding the analogies of Clay and Pot, Water and Wave, Gold and Ornaments made of gold. Thereafter, if one can draw out all the implications of the World being … Continue reading A Path to Truth

Ramana Maharshi – Upadesa Saram: The Essence of the Teachings

Tom Das

In Sri Bhagavan Ramana Maharshi’s Upadesa Saram (The Essence of Instruction), we have in concise form all we need to know in order to attain liberation in this life. The teaching is densely packed in, making the teaching all the sweeter for the ripe seeker of Truth.

Here you will find universal teachings for enlightenment, the true Vedanta.

I have made some comments to hopefully make the teachings clearer. but have attempted to keep them to a minimum. They are in italicised red.

!Om Namo Bhagavate Sri Ramanaya Om!

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1. कर्तुराज्ञया प्राप्यते फलम् ।
कर्म किं परं कर्म तज्जडम् ॥ १॥

kartur ājñyayā prāpyate phalaṃ
karma kiṃ paraṃ karma tajjaḍam

  1. Action yields fruit,
    For so the Lord ordains it.
    How can action be the Lord?
    It is insentient.

Cause and effect (action and fruit, karma) is essentially a mechanical process, insentient, subject to change, and not at all the Divine.

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Satsang with Papaji

(Selections from http://www.satsangbhavan.net/santsang-with-papaji-reading/) This is the proper time for all of us to introduce the mind to the Self. What is the Self? It is your own original nature: satyam, shivam, sundaram - which means truth, consciousness, bliss. This is the Self which was before the origin and which is going to be after the end. … Continue reading Satsang with Papaji

Ramana Maharshi on the “I Am”

Everyone knows ‘I am.’ There is the confusion that the ‘I’ is the body. Because the ‘I’ arises from the Absolute and gives rise to buddhi (Intellect). In buddhi the ‘I’ looks the size and shape of the body, na medhaya means that Brahman cannot be apprehended by buddhi. (Source: Talks with Sri Ramana Maharshi, … Continue reading Ramana Maharshi on the “I Am”

David Godman on Ramana Maharshi’s Highest Teaching

These [Ramana Maharshi's] verbal teachings flowed authoritatively from his direct knowledge that consciousness was the only existing reality. Consequently, all his explanations and instructions were geared to convincing his followers that this was their true and natural state. Few of his followers were capable of assimilating this truth in its highest and most undiluted form and … Continue reading David Godman on Ramana Maharshi’s Highest Teaching