"Brahman or Self or Consciousness or Awareness or Truth or Reality appears as this world of names-and-forms to our five senses and mind."---D. Samarender Reddy
What body What mind No such things No, no, no No such things. What world What God No such things No, no, no No such things. I, the Self, alone exist As pure Being-Consciousness, Revelling in myself Needing naught else besides.
Here is a collection of verses I have taken from Shankara’s Masterpiece Vivekachudamani focusing on the last step in the path to liberation, namely meditation or Nididhyasana, which as we shall see culminates in Samadhi.
In Vivekachudamani, the entire path to Moksha (Liberation), in which suffering is totally removed, is set out for us. Not only is the entire path explained in detail, but repetition of almost every point is made again and again to ensure that the meaning is clearly imparted and cannot be misunderstood. This text has been approved and recommended by all the great Advaita sages over the centuries, including Bhagavn Sri Ramana Maharshi who translated the entire work into Tamil for those around him who could not read the original Sanskrit.
The path starts with the seeker of liberation burdened with suffering approaching a self-realised teacher. The teacher then gives the verbal/conceptual teaching (sravana) and then contemplating…
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The “I” that I am thinking I am is an illusion, only an appearance, a mere name-and-form, underlying which is the One and Only One Reality that is there, namely, Consciousness. That Consciousness I am (Aham Brahmasmi) and That Thou Art (Tat Tvam Asi).—Yours Truly
Check out my article "The Finger Pointing to the Moon" here (where I discuss the interpretation of a verse from Kena Upanishad): http://www.socialsciences.in/article/finger-pointing-moon
God is also part and parcel of this dream world of ours. When we wake up from the dream called World, we realise only we exist as Brahman or Pure Consciousness (that is, Consciousness without any contents) - no God, no World. Who then is God? God is only Brahman with power of Maya (that … Continue reading God
(from Swami Paramarthananda's Commentary on Drik-Drsya Viveka) What is creation? Creation can be defined as the production of an effect or a product from a cause. When an effect is produced out of a cause what happens exactly? What is the mechanism? The words cause, effect, etc., are normally used very loosely. Take the example … Continue reading Creation of the Universe
21-24. D.: What is this ignorance? M.: Listen. In the body appears a phantom, the ‘false-I’, to claim the body for itself and it is called jiva. This jiva always outward bent, taking the world to be real and himself to be the doer and experiencer of pleasures and pains, desirous of this and that, … Continue reading Ignorance (Maya, Avidya)
10. Then, addressing Nidagha, Ribhu said: I shall tell you about the definition of the Self, which is not available in all the triad of time—past, present, and future— 11. ever the most secret of the secret, by summarizing what has been expounded by Siva. There is nothing that can be talked of as non-Self, … Continue reading Ribhu Gita on Brahman (aka Self, Consciousness)