You say, “Accept yourself as you are,” and “Unless you are reborn you cannot enter the kingdom of God.” Please comment on this apparent contradiction.
Divakar, all contradictions are apparent. If you meditate a little bit, you will see that there is no contradiction. I say, “Accept yourself as you are.” And I also say, “Unless you are reborn you cannot enter the kingdom of God.”
Now, you are creating the contradiction by not meditating on it.
The way to be reborn is to accept yourself as you are: this is how one is reborn. You live in a kind of rejection; you don’t accept yourself as you are. It is very rare to find a person who accepts himself – because the moment he accepts himself, he is reborn, he is enlightened.
You don’t accept yourself, you go on rejecting yourself. You are constantly in search of ways…
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I [Yogi Ramaiah] asked [Ramana] Maharshi about contemplation. He taught me as follows: When a man dies the funeral pyre is prepared and the body is laid flat on the pyre. The pyre is lit. The skin is burnt, then the flesh and then the bones until the whole body falls to ashes. What remains … Continue reading Ramana Maharshi on Contemplation
What role does mediation play in this movement?
That is the basis of this whole movement, the essential of my whole way of life. And it simply means becoming a witness—of everything—on three layers. Becoming a witness of all the activities of your body. Walking, you should walk consciously.
I can move this hand consciously. I can move this hand mechanically, without knowing. And you can see the difference between the two, when you move it mechanically and when you move it consciously. When you move it consciously there is no tension, there is a grace, a beauty, a joy. So every act of the body has to be witnessed.
When you become very accustomed of witnessing your body and seeing it as separate, as if somebody else is walking on the road and you are just seeing, sitting on a hill, then the second step: start watching your…
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In Sri Bhagavan Ramana Maharshi’s Upadesa Saram (The Essence of Instruction), we have in concise form all we need to know in order to attain liberation in this life. The teaching is densely packed in, making the teaching all the sweeter for the ripe seeker of Truth.
Here you will find universal teachings for enlightenment, the true Vedanta.
I have made some comments to hopefully make the teachings clearer. but have attempted to keep them to a minimum. They are in italicised red.
!Om Namo Bhagavate Sri Ramanaya Om!
1. कर्तुराज्ञया प्राप्यते फलम् ।
कर्म किं परं कर्म तज्जडम् ॥ १॥
kartur ājñyayā prāpyate phalaṃ
karma kiṃ paraṃ karma tajjaḍam
- Action yields fruit,
For so the Lord ordains it.
How can action be the Lord?
It is insentient.
Cause and effect (action and fruit, karma) is essentially a mechanical process, insentient, subject to change, and not at all the Divine.
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Conscious first-person experience is the absolute truth.
The objective world you see outside and the internal world that you see inside happens in your conscious first-person experience. Without a consciousness that knows the existence of an object in the objective world or in the internal conscious field, there is no one else to confirm the existence of such object.
This first-person conscious experience is like a pure screen of awareness where the movie of your life is being played. The scenes in the movie keep changing; there is no permanence found in the contents of the screen. The screen is experiencing itself and is also consciously aware of its contents.
The contents of the screen include the following:
- The information you gather from the five senses.
- The information after it is processed in your internal monologue of thoughts, concepts, and words.
- The likes and dislikes that arise from the association…
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by Jack Engler When we practice mindfulness meditation, many things arise in awareness. We typically turn our attention to each thing in turn—different thoughts, feelings, body sensations, states of mind. We often don’t turn our attention to that which is doing the observing, that which seems to be doing the thinking, that which is aware. This … Continue reading Seeking the Seeker
What does sakshi mean? Sakshi means the seer, the witness. Who is this who is experiencing that “I am not the body?” Who is this who is experiencing that “I am not the mind?” Who is this who goes on denying that “I am not this, I am not this?” There is an element of seeing, of watching, of the watcher within us which sees, which observes everything.
This seer is the sakshi, the witness. What is seen is the world. The one who is seeing is who I am, and what is being seen is the world. Adhyas, the illusion, means that the one who is seeing misunderstands himself to be all that is seen. This is the illusion.
There is a diamond in my hand: I am seeing it. If I start saying that I am the diamond, that is an illusion. This illusion has to…
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