The following views of Ramana Maharshi on death are extracted from the book Talks with Sri Ramana Maharshi, published by Sri Ramanasramam and available for free download here - https://www.holybooks.com/talks-sri-ramana-maharshi/ News of someone’s death was brought to Sri Bhagavan. He said, “Good. The dead are indeed happy. They have got rid of the troublesome overgrowth … Continue reading Ramana Maharshi on Death
The “I” that I am thinking I am is an illusion, only an appearance, a mere name-and-form, underlying which is the One and Only One Reality that is there, namely, Consciousness. That Consciousness I am (Aham Brahmasmi) and That Thou Art (Tat Tvam Asi).—Yours Truly
Check out my article "The Finger Pointing to the Moon" here (where I discuss the interpretation of a verse from Kena Upanishad): http://www.socialsciences.in/article/finger-pointing-moon
Happiness is every man's ultimate goal Whatever be the means he adopts Like Dharma, Artha, Kama, Moksha And Aristotle agrees, wise as he was Agrees, too, Ramana Maharshi Though counsels he Happiness lies within. It is happiness that we seek Through family and friends In whose company we blossom To fulfill our respective destinies. … Continue reading Hindutva or Hindu Tattva
I [Yogi Ramaiah] asked [Ramana] Maharshi about contemplation. He taught me as follows: When a man dies the funeral pyre is prepared and the body is laid flat on the pyre. The pyre is lit. The skin is burnt, then the flesh and then the bones until the whole body falls to ashes. What remains … Continue reading Ramana Maharshi on Contemplation
Why should your occupation or duties in life interfere with your spiritual effort? For instance, there is a difference between your activities at home and in the office. In your office activities you are detached and so long as you do your duty you do not care what happens or whether it results in gain … Continue reading How To Live in the World – Ramana Maharshi’s Advice
Conscious first-person experience is the absolute truth.
The objective world you see outside and the internal world that you see inside happens in your conscious first-person experience. Without a consciousness that knows the existence of an object in the objective world or in the internal conscious field, there is no one else to confirm the existence of such object.
This first-person conscious experience is like a pure screen of awareness where the movie of your life is being played. The scenes in the movie keep changing; there is no permanence found in the contents of the screen. The screen is experiencing itself and is also consciously aware of its contents.
The contents of the screen include the following:
- The information you gather from the five senses.
- The information after it is processed in your internal monologue of thoughts, concepts, and words.
- The likes and dislikes that arise from the association…
View original post 478 more words
The following text was Ramana Maharshi’s earliest written work, in which he translates the entire text of Vivekachudamani as written by Sri Shankara for the benefit of those who were not able to read Sanskrit.
Ramana has also written a beautiful introduction to the text, which you can find here, which summarises the teachings in brief and states that this text contains all the pertinent points that a seeker requires to attain liberation and also represents the essence of Shankara’s commentaries of the triple canon of the Upanishads, Bhagavad Gita and Brahma Sutras.
View original post 19,470 more words