“When people come to me and they ask, ‘How to meditate?’ I tell them, ‘There is no need to ask how to meditate, just ask how to remain unoccupied. Meditation happens spontaneously." https://hackspirit.com/osho-reveals-almost-everyone-gets-meditation-wrong-correctly/
Deepak Chopra explains here why quantum mechanics points in the direction of Consciousness being the fundamental reality. https://link.springer.com/article/10.1007/s41470-019-00042-3
One has to thoroughly understand why the World is mere Name and Form (Nama-Rupa), including one's body and mind including the ego sense or egoic-I, by understanding the analogies of Clay and Pot, Water and Wave, Gold and Ornaments made of gold. Thereafter, if one can draw out all the implications of the World being … Continue reading A Path to Truth
What role does mediation play in this movement?
That is the basis of this whole movement, the essential of my whole way of life. And it simply means becoming a witness—of everything—on three layers. Becoming a witness of all the activities of your body. Walking, you should walk consciously.
I can move this hand consciously. I can move this hand mechanically, without knowing. And you can see the difference between the two, when you move it mechanically and when you move it consciously. When you move it consciously there is no tension, there is a grace, a beauty, a joy. So every act of the body has to be witnessed.
When you become very accustomed of witnessing your body and seeing it as separate, as if somebody else is walking on the road and you are just seeing, sitting on a hill, then the second step: start watching your…
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In Sri Bhagavan Ramana Maharshi’s Upadesa Saram (The Essence of Instruction), we have in concise form all we need to know in order to attain liberation in this life. The teaching is densely packed in, making the teaching all the sweeter for the ripe seeker of Truth.
Here you will find universal teachings for enlightenment, the true Vedanta.
I have made some comments to hopefully make the teachings clearer. but have attempted to keep them to a minimum. They are in italicised red.
!Om Namo Bhagavate Sri Ramanaya Om!
1. कर्तुराज्ञया प्राप्यते फलम् ।
कर्म किं परं कर्म तज्जडम् ॥ १॥
kartur ājñyayā prāpyate phalaṃ
karma kiṃ paraṃ karma tajjaḍam
- Action yields fruit,
For so the Lord ordains it.
How can action be the Lord?
It is insentient.
Cause and effect (action and fruit, karma) is essentially a mechanical process, insentient, subject to change, and not at all the Divine.
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Jiddu Krishnamurti famously did not prescribe any methods and was generally against spiritual paths and spiritual authorities including gurus. However, sometimes on rare occasions, he did prescribe a method and give hints and clues about meditation, often when speaking with children at the various schools he visited. This is what we will look at here.
Here is a wonderful example of how he simply and profoundly explains meditation to a student. It is a rare example. The following excerpt is taken from ‘On Education’ page 58.
Bold type has been added by myself for emphasis, and my comments are interspersed in red, with Krishnamurti’s words in black. Try reading the text both with my comments and without them to get a feel for it. If you can, try to see how my comments are related to the specific words and phrases in the text. I hope you will clearly see…
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Very clear and sane advice on what it takes for enlightenment or self-realisation to occur. https://www.youtube.com/watch?v=b6o1DcRUERs