Advaita Vedanta – Good Introduction

https://www.youtube.com/watch?v=v_1zuPI_my4

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Insight Meditation (3 Videos) – Swami Sarvapriyananda

Day 1 - https://www.youtube.com/watch?v=aRuQ7PaJ54c Day 2 - https://www.youtube.com/watch?v=-3NbSQ9fzRo Day 3 - https://www.youtube.com/watch?v=_TQwCA4kCho

Satsang with Papaji

(Selections from http://www.satsangbhavan.net/santsang-with-papaji-reading/) This is the proper time for all of us to introduce the mind to the Self. What is the Self? It is your own original nature: satyam, shivam, sundaram - which means truth, consciousness, bliss. This is the Self which was before the origin and which is going to be after the end. … Continue reading Satsang with Papaji

Ramana Maharshi on the “I Am”

Everyone knows ‘I am.’ There is the confusion that the ‘I’ is the body. Because the ‘I’ arises from the Absolute and gives rise to buddhi (Intellect). In buddhi the ‘I’ looks the size and shape of the body, na medhaya means that Brahman cannot be apprehended by buddhi. (Source: Talks with Sri Ramana Maharshi, … Continue reading Ramana Maharshi on the “I Am”

Fascination for our Mental Suffering

Buddhism now

Seated Buddha, Sakyamuni, China, Shanxi province, Tianlongshan, early 8th century, © Harvard Art Museums/Arthur M. Sackler MuseumWe hear and read that we should look inside. We suffer, we are stuck in some kind of pain, mostly mental — mental torment, mental pain — and the dharma, the wisdom-path emphasises how necessary, how crucial, it is to look inside. And that is different from always looking outside which is much more common. We tend to find faults here and there but not look at the roots inside. So we like this idea, after some hesitation maybe, ‘Ah looking inside, yeah!’ After some enthusiasm, however, we might find that it’s not that easy. We might still be convinced that we should look inside, but we keep looking outside.

Now, a simple reflection can help, at least it did in my case. And very simply it’s this: all the causes of suffering — mental causes with their vast ramifications — are inevitably impinging upon our relationship to meditation. It is not that there is ambivalence, mistrust…

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David Godman on Ramana Maharshi’s Highest Teaching

These [Ramana Maharshi's] verbal teachings flowed authoritatively from his direct knowledge that consciousness was the only existing reality. Consequently, all his explanations and instructions were geared to convincing his followers that this was their true and natural state. Few of his followers were capable of assimilating this truth in its highest and most undiluted form and … Continue reading David Godman on Ramana Maharshi’s Highest Teaching